What Lies Beneath the Robes -The Rape of Kalu Rinpoche- Buddhist Scandals
The Rape of Kalu Rinpoche
In October 2011, a famous and highly-respected reincarnate Tibetan Buddhist master, Kalu Rinpoche, posted a Youtube video in which he reveals the abuse he suffered as a young monk at the hands of adult monks in his monastery. Rinpoche’s allegations caused shockwaves within the Tibetan Buddhist community (particularly his western students). Since that time, I have not heard any Tibetan Buddhist teacher (especially those connected with Kalu Rinpoche) publicly respond to his allegations, let alone suggest there be a formal investigation and those responsible brought to account. One can only hope Kalu Rinpoche’s video exposure of this serious issue has not gone to waste and been brushed under the carpet in the hope that people might forget about it. Rinpoche recently gave an interview in which he details the rape he suffered:
Kalu says that when he was in his early teens, he was sexually abused by a gang of older monks who would visit his room each week. When I bring up the concept of “inappropriate touching,” he laughs edgily. This was hard-core sex, he says, including penetration. “Most of the time, they just came alone,” he says. “They just banged the door harder, and I had to open. I knew what was going to happen, and after that you become more used to it.” It wasn’t until Kalu returned to the monastery after his three-year retreat that he realized how wrong this practice was. By then the cycle had begun again on a younger generation of victims, he says. Kalu’s claims of sexual abuse mirror those of Lodoe Senge, an ex-monk and 23-year-old tulku who now lives in Queens, New York. “When I saw the video,” Senge says of Kalu’s confessions, “I thought, ‘Shit, this guy has the balls to talk about it when I didn’t even have the courage to tell my girlfriend.’” Senge was abused, he says, as a 5-year-old by his own tutor, a man in his late twenties, at a monastery in India.
If that weren’t bad enough, Kalu Rinpoche’s former incarnation was himself accused of sexually exploiting June Campbell, his former female student and translator. Her story is just one in a number of cases of sexually predatory and exploitative conduct by male Tibetan Buddhist teachers towards their (mainly western) female students (see Mary Finnigan’s recent article “The Lamas who give Tibetan Buddhism a bad name”).
Putting aside the issue of sexual misconduct and abuse, much has also been said and written about on the everyday specter of violence as corporal punishment within Tibetan monasteries. Stories of excessive corporal punishment and violence in Tibetan Buddhist monasteries are commonplace.
One Tibetan man I know very well (who was a monk for 15 years from the age of 12) told me that physical beating of young monks was the norm in his monastery. He related a story to me of how as a young adolescent he was held down on a bed by four adult monks and beaten with a heavy stick for the minor infraction of being late to morning puja. I can also personally verify that there was a violent incident at a respected Kagyu monastery in Nepal a few years ago, where a young monk used a meat cleaver to attack another young monk about the head and body, almost killing him in the process.
How was it dealt with by the monastery? Instead of handing him over to the police on an attempted murder charge, the monk was kicked out of the monastery and no more was said about it. Such conduct would have resulted in a criminal investigation in the UK.