― Jarod Kintz, The Days of Yay are Here! Wake Me Up When They’re Over.
According to the Bible in the year 2348 BCE the earth was plunged into a global flood which killed everyone everywhere because everyone was doing everything naughty (except Noah and his immediate family).
How do we know the Bible says 2348 BCE for the flood? Because in the 17th century an Irish fellow named James Ussher figured it out by carefully adding up the ages of the ancestors of Jesus as listed in the Bible all the way back to Adam. He also determined that according to the Bible the universe was created in 4004 BCE.
That not only means there were people living continuously in Egypt before, during, and after the flood was supposed to have happened and killed everyone according to the Bible, but that there were people living in Egypt even before the Bible says the Earth and the Universe were created in 4004 BCE.
How do we know how long people were living there? Through archeological finds, carbon dating and Egyptian record keeping we know that people were continuously living in Egypt back to at least the 5400 BCE date.
So… no, the pyramids have never been underwater.
Capella’s Guide to Atheism – A guide from an ex-Christian to Bible errors, Bible contradictions, Bible atrocities, etc… as well as general problems with Christian beliefs » Were the Egyptian Pyramids Ever Underwater? – StumbleUpon
The Faulty Logic Behind the Defense of Divinely Inspired Biblical Massacres
Bible-believers obstinately argue that the divinely sanctioned massacres in the Bible were morally justified–even an example of God‘s goodness and mercy! The logic behind their reasoning is as follows:
The biblicist is working under two assumptions: 1) God is good and all-powerful; 2) God, in fact, ordered massacres as described in the Bible. Therefore, there must have been some reason for God’s actions, no matter how bad they seem, a reason on which we can only speculate. The skeptic is asked to rule out every conceivable loophole, but how can he do that if he lacks the mind of God?
What has been overlooked is that the biblicist has already assumed everything, leaving nothing for rational debate! If we begin with the biblicist’s two assumptions then, of course, the massacres were morally justified! But it’s an empty claim, a bald-faced claim by fiat, not a compelling conclusion reached by reason and evidence. Skeptics, of course, don’t begin with both of these assumptions. That would beg the question.
If we assume that God is good (and all-powerful) then the question is whether God, in fact, ordered those massacres. If this is to be a reasoned inquiry, we must begin with the idea that God may or may not have been responsible. We must begin with both possibilities on the table! The data must guide us–not preconceived doctrine. Which view best fits the data? Are these massacres of men, women and children more likely the work of a god who is morally perfect or a god who is morally defective? If Chemosh or Baal were depicted as slaughtering children in some pagan manuscript, what would you conclude? I doubt you would cite it as evidence of superior morality!
The question is not whether we can shoehorn these deeds into a god of goodness. That approach reflects an a priori assumption, without benefit of evidence, that God performed those deeds. Rather, we are weighing the two possibilities on a balance. Are those deeds what we would expect from a god of goodness or are they not? Certainty is not possible and, thus, not a requirement! We need only observe whether the balance leans predominantly in one direction or the other. From that perspective the answer is obvious. Only a defective brain could suppose that such massacres are best interpreted as acts of moral perfection.
What Bible-believer would not gladly ditch these passages, this albatross about the neck, if only an inerrant Bible could be retained! It’s not by accident that conservative theologians do backflips through flaming hoops to explain why God must act so badly! The moral stench is pretty obvious, that being the cause of mighty efforts to make it go away.
The best conclusion, by far, is that if God is good then he did not order those massacres. He did not order the taking of young women in a battle to serve sexually. That is, if God is good then biblical inerrancy goes out the window.
If we begin with the assumption that God did, in fact, order those biblical massacres, then let us ask if God is truly good. If this is to be a reasoned inquiry, then we must begin with the possibility that God may or may not be morally perfect. There is no point in asking that question if our mind is already made up! All possibilities must be on the table at the start of an objective inquiry; the evidence must decide, not preconceived doctrine. Are these massacres more likely the work of a morally perfect god or are they more likely the work of a morally defective god?
Once again certainty is not possible and, therefore, not a requirement. Once again, the question is not whether we can shoehorn such deeds into a god of goodness but, rather, which way the balance leans. Anyone with a rudimentary understanding of morality knows that, all things being equal, the slaughter of women and children is immoral. It’s a no-brainer. The balance tips heavily in favor of a god lacking in moral perfection. Such deeds (without the influence of preconceived doctrine) would never be attributed to a god of moral perfection! If the slaughter of children (and the rape of young women) were seen as evidence of high moral behavior, we would not find apologetic tomes dedicated to explaining why a God of goodness must act so!
The best conclusion, by far, is that if God ordered and supported these massacres then he lacks moral perfection. That is, if the Bible is the inerrant word of God then God’s goodness goes out the window.
Once we understand the logic behind the argument over the massacres in the Bible, we may dispense with certain confusions. The skeptic need not have the mind of God or close every loophole in order to draw a sound and robust conclusion. He or she need only follow the evidence and draw the best, the most natural conclusion. If the Bible-believer were to do that, he would find himself in a serious quandary. Either he must give up God’s goodness or give up an inerrant Bible. Liberal Christians have decided that God’s goodness is the sounder theological position. Conservative Christians have never worked out the logic or, else, are in deep denial.
The Bible-believer may, of course, assume both points. No logical contradiction is entailed, though it does propel one into a kind of Alice-In-Wonderland world. Nevertheless, one should be up front about it and not pretend to be reaching a conclusion based on evidence and reason. It’s a case of burying your head in the sand and declaring that all contrary views–and evidence–are irrelevant! Obviously, there is no point in having a debate with such a person. Without appeal to evidence and reason, an honest believer can only say “Believe me, I’m right!” to a potential recruit. Fanatical believers in a flat earth, Zeus, or Cinderella are all on the same, logical plane with such a person. Once we admit that evidence and reason do not apply, then the knot that holds us to reality is slipped, and it’s off to fantasyland! For most of us, that is unacceptable.
In case you have gotten lost in all this logic, here is a synopsis. If the Bible-believer must reach deep into “creative” explanations, into the merely possible rather than the natural, to justify the divinely inspired massacres of the Bible, then it is clear that he or she is effectively operating under the assumption that a moral God, in fact, is responsible. An objective mind, bringing no such a priori baggage, would hardly go to such extremes to defend one position over the other. Once we understand that the Bible-believer actually begins with the assumption of God’s goodness and with the assumption that God wrote an inerrant Bible, we rightly wonder why there is a debate at all–the key points have already been assumed by the believer! A mountain of data will not persuade those believers as long as there is a single loophole to hide in, and there will always be loopholes to hide in.
The skeptic is saying that if the Bible-believer wants to seriously debate this point, then the debate must begin with objective neutrality. All possible outcomes must be on the table at the start! The opposing conclusions must be weighed for truth and the best one selected. In reaching for the best conclusion, the most natural conclusion, certainty is not a factor. Loopholes are not a consideration. We are not required to plumb the depths of God’s mind. When objective neutrality is enforced, the conclusion is a no-brainier and the Bible-believer has the unsavory choice of choosing between God’s goodness and an inerrant Bible. The liberal Christian has chosen to take his or her stand with God’s goodness. The conservative Christian seems to have gone into deep denial. The atheist, of course, rejects both assumptions. A nonexistent God does not contradict what we know best about our universe. Nor do we have the problem of pretending that an error-riddled Bible is somehow his word to us.
The findings are sure to pile further pressure on the ailing religious organisation, just days after their Chief Executive resigned citing ‘personal reasons’ and ‘being a bit old’.
The news will concern billions of Catholic consumers, previously led to believe they were consuming Christ himself each Sunday morning.
Catholic Simon Williams told us, “So what have I been eating all these years? It’s not bloody horse is it?”
“With the amount of cash I’m encouraged to put in the collection plate I can’t believe they’re scrimping on the ingredients.”
“You’ll be telling me next that the stuff they dip the wafer in isn’t actually blood.”
A spokesperson for the Vatican explained that the DNA test results merely highlight the incompatibility of science and religion.
They told us, “Where is your faith that the wafer is the body of Christ? Science can’t tell you everything, and just as it can’t prove God doesn’t exist, it can’t prove the wafer ISN’T the body of Christ.”
“Oh, it has? Right. Well, there’s probably something in the Bible about that. I’ll have to go and look.”
GE 1:28 Be fruitful and multiply. Fill the earth and subdue it. Have dominion over all living things. (Note: God appears to be totally unconcerned with population control or ecology.)
GE 3:16, CO 11:3-9, EP 5:22-24, CN 3:18, TS 2:5, 1PE 3:1-6 The husband is to rule over his wife. Wives are to be subject to their husbands even when the husband is disobedient to God. Man is the image and glory of God, while woman is the glory of man. Man was not created for woman but woman for man.
GE 3:16 Women should suffer pain during childbirth. (Note: This verse was used by the Church to oppose the use of anesthesia during childbirth.)
GE 4:13-15 Cain–who murdered his brother Abel–is promised protection by God.
GE 17:10 “This is my covenant, …every male among you shall be circumcised.” (Note: God seems to have an obsession with this–the words circumcise, circumcised, circumcising, circumcision, uncircumcised, uncircumcision, foreskin, and foreskins appear 157 times in the KJV. Although the KJV correctly translates the oldest Hebrew and Greek manuscripts, versions since the KJV attempt to soften this apparent obsession by creatively translating these words in a different fashion wherever possible.)
GE 17:14 A child is to be punished when his parents neglect to have him circumcised.
GE 31:17, GE 36:6, DT 21:15, JG 8:30, SA 5:13, KI 11:3, CH 14:3, CH 11:21, 13:21 Polygamy is condoned. (Note: David is one of the polygamists. He is an angel of God, SA 19:27, and always fulfills God’s will,AC 13:22.)
GE 38:8-10 A man who refuses to impregnate his widowed sister-in-law is put to death.
EX 20:4 We are not to make likenesses of anything. (Note: This seems to preclude all photographs, paintings, statues, etc.)
EX 20:5 We are not to worship a likeness. The children to the third and fourth generation will be punished for infractions.
EX 20:8-11, 31:15-17, 34:21, 35:1-3 No work of any kind is to be done on the Sabbath, not even lighting of a fire. This commandment is permanent. Death is required for infractions. (Note: This would require even that essential services, such as hospitals, police departments, etc., shut down on the Sabbath.)
EX 20:26 You should not go up steps to a high altar; you might expose yourself. (Note: Men wore skirts at this time.)
EX 21:7-11 A father can sell a daughter into slavery to pay a debt. A daughter sold into slavery is not released at the end of six years as is an ordinary male slave.
EX 21:12 Whoever strikes a man so that he dies is to be put to death–except that, in some cases, God will appoint a place to which the offender may flee instead.
EX 21:15 Whoever strikes his father or mother is to be put to death.
EX 21:20-21 A slave owner is to be punished if he strikes his slave and the slave dies shortly thereafter. If the slave lives a day or to and then dies, the slave owner is not to be punished. A slave is the same as money to his owner.
EX 21:28-32 When an ox gores a man to death, the ox must be stoned. If the ox has gored a man previously, the animal’s owner must also be put to death; in the case of the goring of a slave, the only requirement is that the owner of the ox must pay thirty shekels to the owner of the slave.
EX 22:16-17 An unbetrothed virgin is required to marry her seducer.
EX 22:20 Anyone who sacrifices to other gods must be destroyed.
EX 22:29 Firstborn children should be sacrificed to the Lord.
LE 3:17 The eating of blood and fat are prohibited forever.
LE 10:9 Drinking strong drink in the tabernacle of the congregation will result in death.
LE 11:10 Eating shellfish is prohibited.
LE 12:2 A woman who has a child, especially a female child, is unclean and purification rites are required.
LE 15:2 When a man has any bodily discharge, it is unclean.
LE 15:4 Any bed that a man with a discharge lies on is unclean.
LE 15:5 Anyone who touches an unclean bed must bathe and is unclean until evening.
LE 15:6 Anyone who sits on anything that a person with a discharge sat on must wash his clothes and bathe, and is unclean until evening.
LE 15:7 Anyone who touches the skin of a person who has a discharge must wash his clothes and bathe, and is unclean until evening.
LE 15:8 Anyone who is spit upon by a person who has a discharge must wash his clothes and bathe, and is unclean until evening.
LE 15:9-10 Whatever [saddle] a person with a discharge sits on is unclean. Anyone who touches it must wash his clothes and bathe, and is unclean until evening.
LE 15:11 Anyone who is touched by a person with a discharge who has not washed his hands must wash his clothes and bathe, and is unclean until evening.
LE 15:12 Any clay or wood utensils that are touched by a person with a discharge are unclean and must be broken or washed.
LE 15:13-15 When his discharge has stopped, the person who had the discharge will count off seven days, wash his clothes and bathe. On the eight day, he must present two birds to the priest for an atonement for having had a discharge.
LE 15:16 When a man has an emission of semen, he must bathe his whole body, and he is unclean until evening.
LE 15:17 Any clothing or leather that has semen on it must be washed, and it is unclean until evening.
LE 15:18 When a man lies with a woman and there is an emission of semen, both must bathe, and they are unclean until evening.
LE 15:19 A woman who is menstruating is unclean. Anyone who touches her is unclean.
LE 15:20 Anything which a woman who is menstruating sits on or lies on is unclean.
LE 15:21 Anyone who touches the bed of a woman who is menstruating must wash his clothes and bathe, and is unclean until evening.
LE 15:22 Anyone who touches anything which was sat upon by a woman who is menstruating must wash his clothes and bathe, and is unclean until evening.
LE 15:24 If a man lies with a woman who is menstruating and any of her discharge touches him, he is unclean for seven days. Any bed he lies on is also unclean.
LE 15:28 After her flow stops, a woman who was menstruating must count off seven days before she is considered clean again. On the eighth day, she must present two birds to the priest for an atonement for having had a menstrual discharge.
LE 19:13 Hired help must be paid every day.
LE 19:19 Cattle must not be allowed to breed with a different kind.
LE 19:19 A field must not be sown with more than one kind of seed.
LE 19:19 A cloth garment made of two kinds of material must not be worn.
LE 19:26 Flesh with blood in it must not be eaten.
LE 19:27 The hair on the temples should not be rounded off.
LE 19:27 The edges of a beard should not be clipped.
LE 19:28 Tattoos and the like are prohibited.
LE 19:29 Do not make your daughter a prostitute.
LE 19:31 Do not consult mediums or wizards.
LE 20:14 If a man has sexual relations with both his wife and his mother-in-law, all three of them must be put to death.
LE 20:15-16 If a person engages in sex with an animal, both the animal and the person must be put to death.
LE 20:18 If a man has sex relations with a woman who is menstruating, both shall be excommunicated from their people.
LE 20:27 A medium or wizard is to be put to death.
LE 21:9 If a priest’s daughter becomes a prostitute, she is to be burnt with fire.
LE 21:14 A priest (or descendant of Aaron) must not marry a widow, a divorced woman, a woman who has been defiled, or a harlot, but only a virgin.
LE 21:17-23 A priest (or descendant of Aaron) with crushed testicles (or almost any other physical deformity) is not to be allowed near the sanctuary.
LE 24:16 Whoever blasphemes the name of the Lord must be put to death.
LE 27:3-7 Males are more valuable than females.
LE 27:29 Human sacrifice is condoned.
LE 27:30-32 A tithe, a tenth of everything, is to be given to the Lord.
NU 3:10 An unauthorized person who acts as a priest must be put to death.
NU 5:2-3 Anyone who has a discharge or who has touched a corpse is unclean.
NU 5:12-31 A woman suspected or accused of adultery is to be tested by making her drink the “water of bitterness,” or holy water mixed with dust from the floor. (Note: There is no such test for men.)
NU 19:16 Whoever touches one who is slain in the field with a sword, or a dead body, or a bone of a man, or a grave, is unclean for seven days. (Note: Isn’t one who is slain in the open field with a sword also a dead body? Why the distinction between the two?)
NU 19:22 Whatever an unclean person touches is also unclean. Anyone who touches an unclean thing also becomes unclean.
DT 4:19 Be careful when you look at the stars and planets not to be enticed into worshipping them.
DT 13:2-5 Anyone who causes someone to turn to another god must be put to death.
DT 13:6-10 A man is required to slay his friends and members of his own family who are guilty of worshipping another god.
DT 15:1-3 Every seven years, a brother (meaning a fellow Israelite) should be released from his debt. Only a foreigner should be required, again, to honor his debt.
DT 17:12 A man who shows contempt for a judge or priest must be put to death.
DT 22:5 One must not wear the clothing of the opposite sex.
DT 22:6-7 If you want to live a long time, you must not take a mother bird from her young, but you may take the young from the mother.
DT 22:10 You must not plow with an ox and an ass together.
DT 22:13-21 A bride in whom “the tokens of virginity” are not found is to be put to death. (Note: The bridegroom who falsely accuses his bride gets off with a fine.)
DT 22:23-24 A betrothed virgin who is seduced in the city is to be put to death unless she cries for help.
DT 22:28-29 A virgin who is raped must marry her rapist (if they are “found”).
DT 23:1 A man whose testicles are crushed or whose “male member” is cut off may not enter the sanctuary.
DT 23:2 A bastard–and his offspring to the tenth generation–are to be punished for his illegitimacy and cannot enter a congregation of the Lord.
DT 23:10 A man who has a seminal emission during the night is unclean and must go through a purification process.
DT 23:12-14 The Lord must not be allowed to see human excrement (it is indecent).
DT 23:19-20 Money must not be lent at interest to a brother (meaning a fellow Israelite). Interest can only be collected from foreigners.
DT 24:1-4 A man may divorce his wife simply because she displeases him.
DT 25:5-10 A man has an obligation to produce a child for his widowed sister-in-law.
DT 25:11 A wife who grabs her husband’s opponent by his “private parts” must have her hand cut off and is to be shown no pity.
JG 21:21 The Benjamites are commanded to take wives by hiding in the vineyards and then seizing the “daughters of Shiloh” as they come out to dance.
PR 13:24, 22:15, 23:13 Children are to be disciplined with the rod–if beaten with a rod, they will not die. (Note: Many Christian parents have inadvertently beaten a child to death following this precept.)
PR 26:4 Do not answer a fool. To do so makes you foolish too.
PR 26:5 Answer a fool. If you don’t, he will think himself wise.
PR 31:10-31 The able wife is to bring only profit and no loss, rise before dawn, buy land prudently, plant a vineyard with her earnings, keep her lamp burning all night, gird herself to work, be generous to the poor, lend a hand to the forlorn, talk shrewd sense, offer kindly counsel, and never be idle.
IS 56:4 A eunuch who keeps the Lord’s Sabbath will receive special rewards.
HO 4:14 The sins of female prostitutes and adulterers can be excused when the men themselves set a bad example.
MT 5:22 Do not get angry. Anger is a sin.
MT 23:9 Do not call any man on earth “father.”
MT 5:18-19 The OT law is to remain in effect until heaven and earth pass away.
MT 5:28 Whoever looks upon a woman lustfully commits adultery in his heart. (Note: This precept could cause some to think that they might as well commit adultery as to do so only in the heart.)
MT 5:29-30, 18:8-9, MK 9:43-47 If your eye causes you to sin, pluck it out. If your hand causes you to sin, cut it off. (Note: Many believers insist that this admonition, and others like it, are to be taken figuratively, although others take even this admonition literally. The problem is that there is no clear and decisive method to determine whether a passage is meant to be taken literally or figuratively. God could have foreseen this problem and should have provided an unambiguous solution.)
MT 5:33-37 Make no vows or oaths. They arise from evil (or the Devil).
MT 5:38-44 Turn the other cheek. Love your enemies. Do good to those that hate you.
MT 5:40 If any man would sue you and take your coat, give him your cloak also.
MT 5:48 Be perfect.
MT 6:6 Pray in private.
MT 19:12, RO 8:13 A man should consider castration, thereby making himself a eunuch, for the sake of the kingdom of heaven. If you live after the flesh, you shall die, but if you put to death the deeds of the body, you shall live. (Note: During the dark and middle ages, saints castrated themselves by the thousands in order to become more godly. Even now, the practice continues in some sects.)
MT 23:3 Practice and observe everything the Pharisees and scribes teach.
LK 12:33, TI 6:8 Sell your possessions and give to charity. Be content with having only food and clothing. (Note: Many believers claim that the first injunction applies only to those who are wealthy or have a problem with wealth. That this is not the case is clear from the context. It is also clear that the Disciples practiced this principle; see AC 2:44-45 and 4:32-35. This is in sharp contrast to the concept of abundance that many evangelists preach and to the personal wealth they often amass.)
LK 14:26 One cannot be a disciple of Jesus unless he hates his mother, father, wife, children, brothers, sisters, and even his own life.
LK 14:33 “… any of you who does not give up everything he has cannot be my disciple.”
RO 13:1-4, PE 2:13-14 Be subject to every human institution. All authorities (laws and governments) are from God. (Note: This would include those of a Nazi Germany, yet believers seldom follow this injunction. Even Jesus and his Disciples violated this principle.)
1CO 3:18 Become a “fool” (for Christ) in order to become wise. (Note: A fool is still a fool.)
1CO 6:1-8 Christians should never go to court against each other, but should, instead, let the church settle their differences.
1CO 7:1-38 Men and widows should not marry. Although it is well for a man to remain chaste, the temptation to immorality is a valid reason to marry; a man should marry if he cannot control himself. Yet, a man who is already married should live as if he were not. He that is unmarried is concerned about how he can please the Lord while he that is married is concerned about pleasing his spouse. It is better to remain single so as to attend to the Lord without distraction.
1CO 10:24 Put your neighbor’s good ahead of your own.
1CO 11:3-10 A woman is to keep her head covered while praying or prophesying.
1CO 11:14 It is a shame for a man to have long hair. (Note: Why is it, then, that most portrayals of Jesus show him with long hair?)
1CO 14:34-35 Women are to be silent in church. If they have any questions, they are to ask their husbands at home. It is a shame for women to speak in church.
2CO 13:12 Greet each other with a holy kiss.
CN 2:8 Philosophy is to be shunned.
1TH 5:16 Rejoice always.
1TH 5:18 Give thanks no matter what the circumstances.
2TH 3:10 Anyone who doesn’t work should not be allowed to eat.
1TI 2:11-12 Women are to learn in silence (from men) in all submissiveness.
1TI 2:12 Women are not permitted to teach or have authority over men.
TS 1:10-11 There are many who must be silenced.
JA 4:7-10 Humble yourselves before God: be miserable, grieve and cry, let laughter be turned to sorrow. The Lord will then exalt you.
JA 5:14-15 Use prayer and anointing to cure illness.
2 JN 1:9-11 Do not allow anyone into your house who is not a fellow believer.
Tomorrow part 7 Bible Vulgarities & Obscenities –
IMPORTANT: Please keep in mind that by “inconsistencies” I do not necessarily mean “contradictions.” Even though accepted and common definitions of the two terms often make them synonymous, I make a subtle distinction which is reflected in at least some of the accepted definitions. What I have in mind is that an inconsistency involves a lack of harmonious uniformity, regularity, steady continuity, or agreement among the verses cited. Thus, whereas a contradiction is necessarily an inconsistency, an inconsistency is not necessarily a contradiction. But certainly some of the listed biblical inconsistencies could be taken as biblical contradictions.
GE 1:28 God encourages reproduction.
LE 12:1-8 God requires purification rites following childbirth which, in effect, makes childbirth a sin. (Note: The period for purification following the birth of a daughter is twice that for a son.)
GE 2:4, 4:26, 12:8, 22:14-16, 26:25 God was already known as “the Lord” (Jahveh or Jehovah) much earlier than the time of Moses.
EX 6:2-3 God was first known as “the Lord” (Jahveh or Jehovah) at the time of the Egyptian Bondage, during the life of Moses.
GE 4:15, DT 32:19-27, IS 34:8 God is a vengeful god.
EX 15:3, IS 42:13, HE 12:29 God is a warrior. God is a consuming fire.
EX 20:5, 34:14, DT 4:24, 5:9, 6:15, 29:20, 32:21 God is a jealous god.
LE 26:7-8, NU 31:17-18, DT 20:16-17, JS 10:40, JG 14:19, EZ 9:5-7 The Spirit of God is (sometimes) murder and killing.
NU 25:3-4, DT 6:15, 9:7-8, 29:20, 32:21, PS 7:11, 78:49, JE 4:8, 17:4, 32:30-31, ZP 2:2 God is angry. His anger is sometimes fierce.
2SA 22:7-8 (KJV) “I called to the Lord; … he heard my voice; … The earth trembled and quaked, … because he was angry. Smoke came from his nostrils. Consuming fire came from his mouth, burning coals blazed out of it.”
EZ 6:12, NA 1:2, 6 God is jealous and furious. He reserves wrath for, and takes revenge on, his enemies. “… who can abide in the fierceness of his anger? His fury is poured out like fire, and rocks are thrown down by him.”
2CO 13:11, 14, 1JN 4:8, 16 God is love.
GA 5:22-23 The fruit of the Spirit of God is love, joy, peace, patience, kindness, faithfulness, gentleness and self-control.
GE 7:1 Noah was righteous.
JB 1:1,8, JB 2:3 Job was righteous.
LK 1:6 Zechariah and Elizabeth were righteous.
JA 5:16 Some men are righteous, (which makes their prayers effective).
1JN 3:6-9 Christians become righteous (or else they are not really Christians).
RO 3:10, 3:23, 1JN 1:8-10 No one was or is righteous.
GE 11:26 Terah was 70 years old when his son Abram was born.
GE 11:32 Terah was 205 years old when he died (making Abram 135 at the time).
GE 12:4, AC 7:4 Abram was 75 when he left Haran. This was after Terah died. Thus, Terah could have been no more than 145 when he died; or Abram was only 75 years old after he had lived 135 years.
GE 12:7, 17:1, 18:1, 26:2, 32:30, EX 3:16, 6:2-3, 24:9-11, 33:11, NU 12:7-8, 14:14, JB 42:5, AM 7:7-8, 9:1 God is seen.
EX 33:20, JN 1:18, 1JN 4:12 God is not seen. No one can see God’s face and live. No one has ever seen him.
GE 17:1, 35:11, 1CH 29:11-12, LK 1:37 God is omnipotent. Nothing is impossible with (or for) God.
JG 1:19 Although God was with Judah, together they could not defeat the plainsmen because the latter had iron chariots.
GE 22:1-12, DT 8:2 God tempts (tests) Abraham and Moses.
JG 2:22 God himself says that he does test (tempt).
1CO 10:13 Paul says that God controls the extent of our temptations.
JA 1:13 God tests (tempts) no one.
GE 27:28 “May God give you … an abundance of grain and new wine.”
DT 7:13 If they follow his commandments, God will bless the fruit of their wine.
PS 104:15 God gives us wine to gladden the heart.
JE 13:12 “… every bottle shall be filled with wine.”
JN 2:1-11 According to the author of John, Jesus’ first miracle was turning water to wine.
RO 14:21 It is good to refrain from drinking wine.
GE 49:2-28 The fathers of the twelve tribes of Israel are: Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, and Benjamin.
RE 7:4-8 (Leaves out the tribe of Dan, but adds Manasseh.)
EX 9:3-6 God destroys all the cattle (including horses) belonging to the Egyptians.
EX 9:9-11 The people and the cattle are afflicted with boils.
EX 12:12, 29 All the first-born of the cattle of the Egyptians are destroyed.
EX 14:9 After having all their cattle destroyed, then afflicted with boils, and then their first-born cattle destroyed, the Egyptians pursue Moses on horseback.
EX 12:13 The Israelites have to mark their houses with blood in order for God to see which houses they occupy and “pass over” them.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees everything. Nothing is hidden from God.
EX 12:37, NU 1:45-46 The number of men of military age who take part in the Exodus is given as more than 600,000. Allowing for women, children, and older men would probably mean that a total of about 2,000,000 Israelites left Egypt.
1KI 20:15 All the Israelites, including children, number only 7000 at a later time.
EX 20:8-11, 31:15-17, 35:1-3 No work is to be done on the Sabbath, not even lighting a fire. The commandment is permanent, and death is required for infractions.
MK 2:27-28 Jesus says that the Sabbath was made for man, not man for the Sabbath (after his disciples were criticized for breaking the Sabbath).
RO 14:5, CN 2:14-16 Paul says the Sabbath commandment was temporary, and to decide for yourself regarding its observance.
EX 20:12, DT 5:16, MT 15:4, 19:19, MK 7:10, 10:19, LK 18:20 Honor your father and your mother is one of the ten commandments. It is reinforced by Jesus.
MT 10:35-37, LK 12:51-53, 14:26 Jesus says that he has come to divide families; that a man’s foes will be those of his own household; that you must hate your father, mother, wife, children, brothers, sisters, and even your own life to be a disciple.
MT 23:9 Jesus says to call no man on earth your father.
EX 20:13, DT 5:17, MK 10:19, LK 18:20, RO 13:9, JA 2:11 God prohibits killing.
GE 34:1-35:5 God condones trickery and killing.
EX 32:27, DT 7:2, 13:15, 20:1-18 God orders killing.
2KI 19:35 An angel of the Lord slaughters 185,000 men.
(Note: See Atrocities section for many more examples.)
EX 23:7 God prohibits the killing of the innocent.
NU 31:17-18, DT 7:2, JS 6:21-27, 7:19-26, 8:22-25, 10:20, 40, 11:8-15, 20, JG 11:30-39, 21:10-12, 1SA 15:3 God orders or approves the complete extermination of groups of people which include innocent women and/or children.
(Note: See Atrocities section for many other examples of the killing of innocents.)
EX 34:6, DT 7:9-10, TS 1:2 God is faithful and truthful. He does not lie.
2TH 2:11-12 God deludes people, making them believe what is false, so as to be able to condemn them. (Note: some versions use the word persuade here. The context makes clear, however, that deception is involved.)
1SA 9:15-17 The Lord tells Samuel that Saul has been chosen to lead the Israelites and will save them from the Philistines.
1SA 15:35 The Lord is sorry that he has chosen Saul.
1SA 31:4-7 Saul commits suicide and the Israelites are overrun by the Philistines.
1SA 17:50 David killed Goliath.
2SA 21:19 Elhanan killed Goliath. (Note: Some translations insert the words “the brother of” before Elhanan. These are an addition to the earliest manuscripts in an apparent attempt to rectify this inconsistency.)
1SA 31:4-6 Saul killed himself by falling on his sword.
2SA 1:2-10 Saul, at his own request, was slain by an Amalekite.
2SA 21:12 Saul was killed by the Philistines on Gilboa.
1CH 10:13-14 Saul was slain by God.
1KI 3:12 God made Solomon the wisest man that ever lived, yet ….
1KI 11:1-13 Solomon loved many foreign women (against God’s explicit prohibition) who turned him to other gods (for which he deserved death).
1KI 3:12, 4:29, 10:23-24, 2CH 9:22-23 God made Solomon the wisest king and the wisest man that ever lived. There never has been nor will be another like him.
MT 12:42, LK 11:31 Jesus says: “… now one greater than Solomon is here.”
1KI 16:23 Omri became king in the thirty-first year of Asa’s reign and he reigned for a total of twelve years.
1KI 16:28-29 Omri died, and his son Ahab became king in the thirty- eighth year of Asa’s reign. (Note: Thirty-one through thirty-eight equals a reign of seven or eight years.)
2KI 2:11 Elijah went up to heaven.
JN 3:13 Only the Son of Man (Jesus) has ever ascended to heaven.
2CO 12:2-4 An unnamed man, known to Paul, went up to heaven and came back.
HE 11:5 Enoch was translated to heaven.
2KI 8:25-26 Ahaziah was 22 years old when he began his reign.
2CH 22:2 He was 42 when he began his reign.
[Note: Some translations use “twenty-two” here in an attempt to rectify this discrepancy. The Hebrew is clear, however, that 2CH 22:2 is 42. The Hebrew words involved are Strong’s H705 and H8147, “forty” and “two,” respectively.]
ER 2:3-64 (Gives the whole congregation as 42,360 while the actual sum of the numbers is about 30,000.)
JB 2:3-6, 21:7-13, 2TI 3:12 The godly are persecuted and chastised but the wicked grow old, wealthy, and powerful, unchastised by God.
PS 55:23, 92:12-14, PR 10:2-3, 27-31, 12:2, 21 The lives of the wicked are cut short. The righteous flourish and obtain favor from the Lord.
PR 14:15-18 The simple believe everything and acquire folly; the prudent look where they are going and are crowned with knowledge.
MT 18:3, LK 18:17 You must believe as little children do.
1CO 1:20, 27 God has made the wisdom of the world foolish so as to shame the wise.
PR 16:4 God made the wicked for the “day of evil.”
MT 11:25, MK 4:11-12 God and Jesus hide some things from some people.
JN 6:65 No one can come to Jesus unless it is granted by God.
RO 8:28-30 Some are predestined to be called to God, believe in Jesus, and be justified.
RO 9:15-18 God has mercy on, and hardens the hearts of, whom he pleases.
2TH 2:11-12 God deceives the wicked so as to be able to condemn them.
1TI 2:3-4, 2PE 3:9 [Yet] God wants all to be saved.
PR 30:5 Every word of God proves true.
JE 8:8 The scribes falsify the word of God.
JE 20:7, EZ 14:9, 2TH 2:11-12 God himself deceives people.
(Note: Some versions translate deceive as “persuade.” The context makes clear, however, that deception is involved.)
EZ 26:15-21 God says that Tyre will be destroyed and will never be found again.
(Nebudchanezzar failed to capture or destroy Tyre. It is still inhabited.)
DN 5:1 (Gives the title of “king” to Belshazzar although Belshazzar was actually the “viceroy.”)
DN 5:2 (Says that Nebuchadnezzar was the father of Belshazzar, but actually, Nebonidus was the father of Belshazzar.) (Note: Some versions attempt to correct this error by making the verse say that Nebuchadnezzar was the grandfather of Belshazzar.)
ZE 11:12-13 Mentions “thirty pieces” and could possibly be thought to be connected with the Potter’s Field prophesy referred to in Matthew.
MT 27:9 Jeremiah is given as the source of the prophesy regarding the purchase of the Potter’s Field. (Note: There is no such prophesy in Jeremiah.)
MT 1:6-7 The lineage of Jesus is traced through David’s son, Solomon.
LK 3:23-31 It is traced through David’s son, Nathan.
(Note: Some apologists assert that Luke traces the lineage through Mary. That this is untrue is obvious from the context since Luke and Matthew both clearly state that Joseph was Jesus’ father.)
MT 1:20-23, LK 1:26-33 An angel announces to Joseph and/or Mary that the child (Jesus) will be “great,” the “son of the Most High,” etc., and ….
MT 3:13-17, MK 1:9-11 The baptism of Jesus is accompanied by the most extraordinary happenings, yet ….
MK 3:21 Jesus’ own relatives (or friends) attempt to constrain him, thinking that he might be out of his mind, and ….
MK 6:4-6 Jesus says that a prophet is without honor in his own house (which certainly should not have been the case considering the Annunciation and the Baptism).
MT 2:13-16 Following the birth of Jesus, Joseph and Mary flee to Egypt, (where they stay until after Herod’s death) in order to avoid the murder of their firstborn by Herod. Herod slaughters all male infants two years old and under. (Note: John the Baptist, Jesus’ cousin, though under two is somehow spared without fleeing to Egypt.)
LK 2:22-40 Following the birth of Jesus, Joseph and Mary remain in the area of Jerusalem for the Presentation (about forty days) and then return to Nazareth without ever going to Egypt. There is no slaughter of the infants.
MT 2:23 “And he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: He will be called a Nazarene.'” (This prophecy is not found in the OT and while Jesus is often referred to as “Jesus of Nazareth”, he is seldom referred to as “Jesus the Nazarene.”)
MT 3:11-14, JN 1:31-34 John realized the true identity of Jesus (as the Messiah) either prior to the actual Baptism, or from the Baptism onward. The very purpose of John’s baptism was to reveal Jesus to Israel.
MT 11:2-3 After the Baptism, John sends his disciples to ask if Jesus is the Messiah.
MT 4:1-11, MK 1:12-13 Immediately following his Baptism, Jesus spent forty days in the wilderness resisting temptation by the Devil.
JN 2:1-11 Three days after the Baptism, Jesus was at the wedding in Cana.
MT 5:1 – 7:29 Jesus delivers his most noteworthy sermon while on the mount.
LK 6:17-49 Jesus delivers his most noteworthy sermon while on the plain. (Note: No such sermons are mentioned in either MK or JN and Paul seems totally unfamiliar with either the sermon on the mount or the sermon on the plain.)
MT 5:17-19, LK 16:17 Jesus underscores the permanence of the law.
LE 10:8 – 11:47, DT 14:3-21 The law distinguishes between clean and unclean foods.
MK 7:14-15, MK 7:18-19 Jesus says that there is no such distinction.
1TI 4:1-4 All foods are clean according to Paul.
MT 5:22 Anyone who calls another a fool is liable to Hell.
MT 7:26 Jesus says that anyone who hears his words and does not do them is a fool. (Note: The translation now prevalent, “like a foolish man,” in MT 7:26 is a dishonest attempt to alleviate the obvious inconsistency here in that the oldest Greek manuscripts use the same Greek word translated “fool” inMT 5:22 and “like a foolish man” in MT 7:26.)
MT 23:17-19 Jesus twice calls the Pharisees blind fools.
MT 25:2, 3, 8 Jesus likens the maidens who took no oil to fools. (Note: This is the same Greek word translated “fool” in MT 5:22 and MT 23:17-19.)
1CO 1:23, 3:18, 4:10 Paul uses “fool” with regard to Christians becoming fools for Christ. (Note: Again, this is the same Greek word translated “fool” in MT 5:22 and MT 23:17-19.)
MT 5:22 Anger by itself is a sin.
MT 11:22-24, LK 10:13-15 Jesus curses the inhabitants of several cities who are not sufficiently impressed with his mighty works.
MT 21:19, MK 11:12-14 Jesus curses a fig tree when it fails to bear fruit out of season.
MK 3:5 Jesus looks around “angrily.”
MT 5:39, MT 5:44 Jesus says: “Do not resist evil. Love your enemies.”
MT 6:15, 12:34, 16:3, 22:18, 23:13-15, 17, 19, 27, 29, 33, MK 7:6, LK 11:40, 44, 12:56 Jesus repeatedly hurls epithets at his opponents.
MT 5:39, MT 5:44 Do not resist evil. Love your enemies.
2JN 1:9-11 Shun anyone who does not hold the proper doctrine.
MT 5:43-44, MT 22:39 Love your enemies. Love your neighbor as yourself.
MT 10:5 Go nowhere among the Gentiles nor enter a Samaritan town.
JN 8:58-59 Jesus hid himself, apparently to avoid being stoned.
MT 5:45, 7:21 God resides in heaven.
MK 13:32 The angels reside in heaven
AC 7:55, HE 12:2 Jesus is at the right hand of God, in heaven.
1PE 1:3-4 Believers will inherit eternal life in heaven.
MT 24:35, MK 13:31, LK 21:33 Heaven will pass away.
MT 6:25-34, LK 12:22-31 Take no thought for tomorrow. God will take care of you.
1TI 5:8 A man who does not provide for his family is worse than an infidel. (Note: Providing for a family certainly involves taking “thought for tomorrow.”)
MT 10:2, MK 3:16-19 The twelve apostles (disciples) were: Simon (Peter), Andrew his brother, James the son of Zebedee, John his brother, Philip, Bartholemew, Thomas, Matthew the tax collector, James the son of Alphaeus, Thaddaeus (Labbaeus), Simon, and Judas Iscariot.
LK 6:13-16 The above except that Thaddaeus (Labbaeus) is excluded, and Judas the son of James is added (and Judas Iscariot remains).
AC 1:13, 26 Same as MT and MK except that, like LK Thaddaeus (Labbaeus) is excluded, Judas the son of James is included, and Mathias is chosen by the others to replace Judas Iscariot.
MT 10:22, 24:13, MK 13:13 He that endures to the end will be saved.
MK 16:16 He that believes and is baptized will be saved.
JN 3:5 Only he that is born of water and Spirit will be saved.
AC 16:31 He that believes on the Lord Jesus will be saved.
AC 2:21 He that calls upon the name of the Lord will be saved.
RO 10:9 He who confesses with his mouth “Jesus is Lord” and believes in his heart that God raised him from the dead will be saved.
1JN 4:7 He who loves is born of God (and presumably will be saved.)
MT 11:25, MK 4:11-12 Jesus thanks God for hiding some things from the wise while revealing them to “babes.” He says that he uses parables so that the meaning of some of his teachings will remain hidden to at least some persons, and specifically so that they will not turn and be forgiven.
MK 4:22 Jesus says that all things should be made known.
MT 11:29 Jesus says that he is gentle (meek) and humble (lowly).
JN 2:15 Jesus makes a whip of cords, drives the money changers from the Temple, overturns their tables, and pours out their coins. (Note: The presence of the money changers in the outer court of the Temple had been authorized by the Temple authorities and was, in fact, a necessity since the Jews would not accept Roman coin for the purchase of sacrifices.)
MT 12:5 Jesus says that the law (OT) states that the priests profane the Sabbath but are blameless. (No such statement is found in the OT.
MT 12:30 Jesus says that those who are not with him are against him.
MK 9:40 Jesus says that those who are not against him are for him.
(Note: This puts those who are indifferent or undecided in the “for him” category in the first instance and in the “against him” category in the second instance.)
MT 13:34, MK 4:34 Jesus addresses the crowds only in parables, so that they would not fully understand. He explains the meaning only to his disciples.
JN 1:1 – 21:25 (Throughout the book of John, unlike the other Gospels, Jesus addresses the crowds in a very straightforward manner. He does not employ parables.)
MT 13:58, MK 6:5 In spite of his faith, Jesus is not able to perform mighty miracles.
MT 17:20, 19:26, MK 9:23, 10:27, LK 17:6, 18:27 Jesus says that anything is possible to him who believes if he has the faith of a grain of mustard seed. All things are possible with God. A mountain can be commanded to move and it will move.
MT 5:37, 15:19, MK 7:22, JN 8:14, 44, 14:6, 18:37 Jesus says that you should answer a plain “yes” or “no,” that his purpose is to bear witness to the truth, and that his testimony is true. He equates lying with evil.
JN 7:2-10 Jesus tells his brothers that he is not going to Jerusalem for the Feast of the Tabernacles, then later goes secretly by himself. (Note: The words “not yet” were added to some versions at JN 7:8 in order to alleviate this problem. The context at JN 7:10 makes the deception clear, however.)
MT 16:18 Jesus founds his church on Peter and will give him the keys of the kingdom.
MT 16:23 Jesus calls Peter [a] “Satan” and “a hindrance,” and accuses him of being on the side of men rather than that of God.
MT 16:18 Jesus founds his church on Peter and will give him the keys of the kingdom.
AC 15:1-21 James presides over the first Council of Jerusalem and formulates the decree regarding the accepting of Gentiles which is sent to the other churches. (Note: Tradition has it that James was appointed as the first Bishop or Pope, not Peter.)
MT 21:1-17 The sequence was: triumphal entry, cleansing of the temple, Bethany.
MK 11:1-19 Triumphal entry, cleansing of the temple.
LK 19:28-48 Triumphal entry, cleansing of the temple, daily teaching in the temple.
JN 12:1-18 Cleansing of the temple (early in his career), Supper with Lazarus, triumphal entry, no cleansing of the temple following the triumphal entry.
MT 21:19-20 The fig tree withers immediately after being cursed by Jesus. The disciples notice and are amazed.
MK 11:13-14, 20-21 The disciples first notice that the tree has withered the day following.
MT 23:35 Jesus says that Zacharias (Zechariah) was the son of Barachias (Barachiah).
2CH 24:20 Zacharias was actually the son of Jehoida, the priest.
(Note: The name Barachias, or Barachiah, does not appear in the O.T.)
MT 28:6-8 The women ran from the tomb “with great joy.”
JN 20:1-2 Mary told Peter and the other disciple that the body had been stolen. (Would she feel “great joy” if she thought the body had been stolen?)
MT 26:34, LK 22:34, JN 13:38 Peter was to deny Jesus before the cock crowed.
MK 14:30 Before the cock crowed twice.
MK 14:66-72 The cock crows after both the first and second denials.
(Note: These discrepancies have been “translated out” in some Bible versions.)
MT 26:49-50, MK 14:44-46 Jesus is betrayed by Judas with a kiss, then seized.
LK 22:47-48 Jesus anticipates Judas’ kiss. No actual kiss is mentioned.
JN 18:2-9 Jesus voluntarily steps forward to identify himself making it completely unnecessary for Judas to point him out. No kiss is mentioned.
MT 26:18-20, 57-68, 27:1-2, MK 14:16-18, 53-72, 15:1 Jesus’ initial hearing was at night on Passover. In the morning he was taken to Pilate.
LK 22:13-15, 54-66 The initial hearing took place in the morning on Passover.
JN 18:28, 19:14 It took place the day before Passover, on the Day of Preparation.
MT 26:59-66, MK 14:55-64 Jesus was tried by the entire Sanhedrin (the chief priests and the whole council).
LK 22:66-71 There was no trial but merely an inquiry held by the Sanhedrin.
JN 18:13-24 There was no appearance before the Sanhedrin, only the private hearings before Annas and then Caiphas.
MT 27:20 The chief priests and elders are responsible for persuading the people to ask for the release of Barabbas.
MK 15:11 Only the chief priests are responsible.
LK 23:18-23 The people ask, apparently having decided for themselves.
MT 27:37 The inscription on the cross read: “This is Jesus the King of the Jews.”
MK 15:26 “The King of the Jews.”
LK 23:38 “This is the King of the Jews.”
JN 19:19 “Jesus of Nazareth, the King of the Jews.”
MT 27:46-50, MK 15:34-37 Jesus’ last recorded words are: “My God, my God, why hast thou forsaken me?”
LK 23:46 “Father, into thy hands I commit my spirit.”
JN 19:30 “It is finished.” (Note: Even though both MT and MK represent direct quotes and are translated similarly, the actual Greek words used for God are different. MT uses “Eli” and MK uses “Eloi.”)
MT 27:62-66 A guard was placed at the tomb (the day following the burial).
MK 15:42– 16:8, LK 23:50-56, JN 19:38-42 (No guard is mentioned. This is important since rumor had it that Jesus’ body was stolen and the Resurrection feigned.)
MK 16:1-3, LK 24:1 (There could not have been a guard, as far as the women were concerned, since they were planning to enter the tomb with spices. Though the women were aware of the stone, they were obviously unaware of a guard.)
MT 28:1 The first visitors to the tomb were Mary Magdalene and the other Mary (two).
MK 16:1 Both of the above plus Salome (three).
LK 23:55 – 24:1, 24:10 Mary Magdalene, Joanna, Mary the mother of James, and “other women” (at least five).
JN 20:1 Mary Magdalene only (one).
MT 28:2 An angel arrived during an earthquake, rolled back the stone, then sat on it (outside the tomb).
MK 16:5 No earthquake, only one young man sitting inside the tomb.
LK 24:2-4 No earthquake. Two men suddenly appear standing inside the tomb.
JN 20:12 No earthquake. Two angels are sitting inside the tomb.
MT 28:8 The visitors ran to tell the disciples.
MK 16:8 They said nothing to anyone.
LK 24:9 They told the eleven and all the rest.
JN 20:10-11 The disciples returned home. Mary remained outside, weeping.
MT 28:9 On his first appearance to them, Jesus lets Mary Magdalene and the other Mary hold him by his feet.
JN 20:17 On his first appearance to Mary, Jesus forbids her to touch him since he has not yet ascended to the Father.
JN 20:27 A week later, although he has not yet ascended to the Father, Jesus tells Thomas to touch him.
MT 28:7-10, MT 28:16 Although some doubted, the initial reaction of those that heard the story was one of belief since they followed the revealed instructions.
MK 16:11, LK 24:11 The initial reaction was one of disbelief. All doubted.
MT 28:1-18 The order of Resurrection appearances was: Mary Magdalene and the other Mary, then the eleven.
MK 16:9-14 It was Mary Magdalene, then two others, then the eleven.
LK 24:15-36 It was two, then Simon (Peter?), then the eleven.
JN 20:14 – 21:1 It was Mary Magdalene, then the disciples without Thomas, then the disciples with Thomas, then the eleven disciples again.
1CO 15:5-8 It was Cephas (Peter?), then the “twelve” (which twelve, Judas was dead?), then 500+ brethren (although AC 1:15 says there were only about 120), then James, then all the Apostles, then Paul.
MK 1:2 Jesus quotes a statement that allegedly appears in Isaiah. No such statement appears in Isaiah. (Note: IS 40.3 is seen by some as equivalent to MK 1.2; MA 3.1 is a much better fit, however, given that Jesus is allegedly quoting word for word in MK 1:2.)
MK 4:11-12, 11:25 Jesus says that he uses parables so that the meaning of some of his teachings will remain secret to at least some persons. He explains the meanings of the parables only to his disciples. He thanks God for hiding some things from the wise while revealing them to “babes.”
JN 18:20 Jesus says that he always taught openly, never secretly.
MK 6:52 The people were so unimpressed with “the Feeding of the Multitude” that they did not even understand the event.
JN 6:14-15 They were so impressed that they tried to force Jesus to be their king.
MK 16:14-19 The Ascension took place (presumably from a room) while the disciples were together seated at a table, probably in or near Jerusalem.
LK 24:50-51 It took place outdoors, after supper, at Bethany (near Jerusalem).
AC 1:9-12 It took place outdoors, after 40+ days, at Mt. Olivet.
MT 28:16-20 No mention is made of an ascension, but if it took place at all, it must have been from a mountain in Galilee since MT ends there.)
LK 1:15 John the Baptist had the Holy Spirit from before his birth or the birth of Jesus.
LK 1:41 Elizabeth had it long before Jesus went away.
LK 1:67 So did Zechariah.
LK 2:25 So did Simeon.
LK 11:13 It is obtained by prayer (presumably at any time).
JN 7:39, JN 16:7, AC 1:3-5 The Holy Spirit cannot come into the world until after Jesus has departed.
LK 14:26 No one can be a disciple of Jesus unless he hates his parents, wife, children, brothers and sisters.
1JN 3:15 Whoever hates his brother is a murderer.
1JN 4:20 If anyone claims to love God but hates his brother, he is a liar.
LK 23:43 Jesus promises one of those crucified with him that they will be together, that very day, in Paradise.
JN 20:17, AC 1:3 Jesus was not raised until the third day and did not ascend until at least forty days later.
LK 23:55-56 The women followed Joseph to the tomb, saw how the body had been laid, then went to prepare spices with which to anoint the body.
JN 19:39-40 Joseph brought spices with him (75 or a 100 lbs.) and annointed the body (as the women should have noticed).
JN 7:38 Jesus quotes a statement that he says appears in scripture (i.e., the OT).
(No such statement is found in the OT.)
JN 12:32 Jesus implies that all persons will be saved.
1TI 2:3-4, 2PE 3:9 God wants all to be saved.
JN 12:40, AC 2:21, 2:39, RO 9:27, 10:13 Some will not be saved.
RE 14:1-4 Heaven will be inhabited by 144,000 virgin men (only?).
JN 17:12 Mentions a “son of perdition” as appearing in scripture (meaning the OT).
(Note: There is no “son of perdition” mentioned in the OT.)
JN 20:9 Jesus quotes a statement that he says appears in scripture (meaning the OT). (No such statement is found in the OT.)
AC 5:19, 12:6-11 The disciples take part in a jailbreak made possible by an angel.
AC 5:40-42 The disciples disobey the Council and continue to teach and preach Jesus.
RO 13:1-4, 1PE 2:13-15 Obey the laws of men (i.e., government). It is the will of God.
AC 9:19-28 Shortly after his conversion, Paul went to Damascus, then Jerusalem where he was introduced to the Apostles by Barnabas, and there spent some time with them (going in and out among them).
GA 1:15-20 He made the trip three years later, then saw only Peter and James.
AC 20:35 Quotes Jesus as having said: “It is more blessed to give than to receive.” (No such statement of Jesus is found elsewhere in the Bible.)
RO 10:11 (An alleged OT quote; no such statement in the OT.)
RO 14:21 It is good neither to eat flesh, nor to drink wine, nor anything that might cause your brother to stumble or be offended.
CN 2:16 Let no one pass judgement on you in matters of food and drink.
1TI 6:20, 2TI 2:14-16, 3:1-7 Do not argue with an unbeliever.
2JN 1:10-11 Anyone who even greets an unbeliever shares his wicked work.
CN 4:5-6 Be wise in your behavior with outsiders. Let your talk be with grace, mixed with salt, so that you may be able to give an answer to everyone.
1PE 3:15 Always be ready to answer any man concerning your faith.
JA 4:5 (Quotes an alleged OT scripture verse not found in the OT.)
Tomorrow Part 6 Bible Precepts: Questionable Guidelines
Note: In the Bible, words having to do with killing significantly outnumber words having to do with love.
It begs the question how nice was God to his creation?
GE 3:1-7, 22-24 God allows Adam and Eve to be deceived by the Serpent (the craftiest of all of God’s wild creatures). They eat of the “Tree of Knowledge of Good and Evil,” thereby incurring death for themselves and all of mankind for ever after. God prevents them from regaining eternal life, by placing a guard around the “Tree of Eternal Life.” (Note: God could have done the same for the “Tree of Knowledge of Good and Evil” in the first place and would thereby have prevented the Fall of man, the necessity for Salvation, the Crucifixion of Jesus, etc.)
GE 34:13-29 The Israelites kill Hamor, his son, and all the men of their village, taking as plunder their wealth, cattle, wives and children.
GE 6:11-17, 7:11-24 God is unhappy with the wickedness of man and decides to do something about it. He kills every living thing on the face of the earth other than Noah’s family and thereby makes himself the greatest mass murderer in history.
GE 38:9 “… whenever he lay with his brother’s wife, he spilled his semen on the ground to keep from producing offspring for his brother. What he did was wicked …, so the Lord put him to death.”
EX 2:12 Moses murders an Egyptian.
EX 7:1, 14, 9:14-16, 10:1-2, 11:7 The purpose of the devastation that God brings to the Egyptians is as follows:
to show that he is Lord;
to show that there is none like him in all the earth;
to show his great power;
to cause his name to be declared throughout the earth;
to give the Israelites something to talk about with their children;
to show that he makes a distinction between Israel and Egypt.
EX 9:22-25 A plague of hail from the Lord strikes down everything in the fields of Egypt both man and beast except in Goshen where the Israelites reside.
EX 12:29 The Lord kills all the first-born in the land of Egypt.
EX 17:13 With the Lord’s approval, Joshua mows down Amalek and his people.
EX 21:20-21 With the Lord’s approval, a slave may be beaten to death with no punishment for the perpetrator as long as the slave doesn’t die too quickly.
EX 32:27 “Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.
EX 32:27-29 With the Lord’s approval, the Israelites slay 3000 men.
LE 26:7-8 The Lord promises the Israelites that, if they are obedient, their enemies will “fall before your sword.”
LE 26:22 “I will also send wild beasts among you, which shall rob you of your children.”
NU 11:33 The Lord smites the people with a great plague.
NU 12:1-10 God makes Miriam a leper for seven days because she and Aaron had spoken against Moses.
NU 15:32-36 A Sabbath breaker (who had gathered sticks for a fire) is stoned to death at the Lord’s command.
NU 16:27-33 The Lord causes the earth to open and swallow up the men and their households (including wives and children) because the men had been rebellious.
NU 16:35 A fire from the Lord consumes 250 men.
NU 16:49 A plague from the Lord kills 14,700 people.
NU 21:3 The Israelites utterly destroy the Canaanites.
NU 21:6 Fiery serpents, sent by the Lord, kill many Israelites.
NU 21:35 With the Lord’s approval, the Israelites slay Og “… and his sons and all his people, until there was not one survivor left ….”
NU 25:4 (KJV) “And the Lord said unto Moses, take all the heads of the people, and hang them up before the Lord against the sun ….”
NU 25:8 “He went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly.”
NU 25:9 24,000 people die in a plague from the Lord.
NU 31:9 The Israelites capture Midianite women and children.
NU 31:17-18 Moses, following the Lord’s command, orders the Israelites to kill all the Midianite male children and “… every woman who has known man ….” (Note: How would it be determined which women had known men? One can only speculate.)
NU 31:31-40 32,000 virgins are taken by the Israelites as booty. Thirty-two are set aside (to be sacrificed?) as a tribute for the Lord.
DT 2:33-34 The Israelites utterly destroy the men, women, and children of Sihon.
DT 3:6 The Israelites utterly destroy the men, women, and children of Og.
DT 7:2 The Lord commands the Israelites to “utterly destroy” and shown “no mercy” to those whom he gives them for defeat.
DT 20:13-14 “When the Lord delivers it into your hand, put to the sword all the males …. As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves.”
DT 20:16 “In the cities of the nations the Lord is giving you as an inheritance, do not leave alive anything that breathes.”
DT 21:10-13 With the Lord’s approval, the Israelites are allowed to take “beautiful women” from the enemy camp to be their captive wives. If, after sexual relations, the husband has “no delight” in his wife, he can simply let her go.
DT 28:53 “You will eat the fruit of the womb, the flesh of the sons and daughters the Lord your God has given you.”
JS 6:21-27 With the Lord’s approval, Joshua destroys the city of Jericho men, women, and children with the edge of the sword.
JS 7:19-26 Achan, his children and his cattle are stoned to death because Achan had taken a taboo thing.
JS 8:22-25 With the Lord’s approval, Joshua utterly smites the people of Ai, killing 12,000 men and women, so that there were none who escaped.
JS 10:10-27 With the help of the Lord, Joshua utterly destroys the Gibeonites.
JS 10:28 With the Lord’s approval, Joshua utterly destroys the people of Makkedah.
JS 10:30 With the Lord’s approval, Joshua utterly destroys the Libnahites.
JS 10:32-33 With the Lord’s approval, Joshua utterly destroys the people of Lachish.
JS 10:34-35 With the Lord’s approval, Joshua utterly destroys the Eglonites.
JS 10:36-37 With the Lord’s approval, Joshua utterly destroys the Hebronites.
JS 10:38-39 With the Lord’s approval, Joshua utterly destroys the Debirites.
JS 10:40 (A summary statement.) “So Joshua defeated the whole land …; he left none remaining, but destroyed all that breathed, as the Lord God of Israel commanded.”
JS 11:6 The Lord orders horses to be hamstrung. (Exceedingly cruel.)
JS 11:8-15 “And the lord gave them into the hand of Israel, …utterly destroying them; there was none left that breathed ….”
JS 11:20 “For it was the Lord’s doing to harden their hearts that they should come against Israel in battle, in order that they should be utterly destroyed, and should receive no mercy but be exterminated, as the Lord commanded Moses.”
JS 11:21-23 Joshua utterly destroys the Anakim.
JG 1:4 With the Lord’s support, Judah defeats 10,000 Canaanites at Bezek.
JG 1:6 With the Lord’s approval, Judah pursues Adoni-bezek, catches him, and cuts off his thumbs and big toes.
JG 1:8 With the Lord’s approval, Judah smites Jerusalem.
JG 1:17 With the Lord’s approval, Judah and Simeon utterly destroy the Canaanites who inhabited Zephath.
JG 3:29 The Israelites kill about 10,000 Moabites.
JG 3:31 (A restatement.) Shamgar killed 600 Philistines with an oxgoad.
JG 4:21 Jael takes a tent stake and hammers it through the head of Sisera, fastening it to the ground.
JG 7:19-25 The Gideons defeat the Midianites, slay their princes, cut off their heads, and bring the heads back to Gideon.
JG 8:15-21 The Gideons slaughter the men of Penuel.
JG 9:5 Abimalech murders his brothers.
JG 9:45 Abimalech and his men kill all the people in the city.
JG 9:53-54 “A woman dropped a stone on his head and cracked his skull. Hurriedly he called to his armor-bearer, ‘Draw your sword and kill me, so that they can’t say a woman killed me.’ So his servant ran him through, and he died.”
JG 11:29-39 Jepthah sacrifices his beloved daughter, his only child, according to a vow he has made with the Lord.
JG 14:19 The Spirit of the Lord comes upon a man and causes him to slay thirty men.
JG 15:15 Samson slays 1000 men with the jawbone of an ass.
JG 16:21 The Philistines gouge out Samson’s eyes.
JG 16:27-30 Samson, with the help of the Lord, pulls down the pillars of the Philistine house and causes his own death and that of 3000 other men and women.
JG 18:27 The Danites slay the quiet and unsuspecting people of Laish.
JG 19:22-29 A group of sexual depraved men beat on the door of an old man’s house demanding that he turn over to them a male house guest. Instead, the old man offers his virgin daughter and his guest’s concubine (or wife): “Behold, here are my virgin daughter and his concubine; let me bring them out now. Ravish them and do with them what seems good to you; but against this man do not do so vile a thing.” The man’s concubine is ravished and dies. The man then cuts her body into twelve pieces and sends one piece to each of the twelve tribes of Israel.
JG 20:43-48 The Israelites smite 25,000+ “men of valor” from amongst the Benjamites, “men and beasts and all that they found,” and set their towns on fire.
JG 21:10-12 “… Go and smite the inhabitants of Jabesh-gilead with the edge of the sword and; also the women and little ones…. every male and every woman that has lain with a male you shall utterly destroy.” They do so and find four hundred young virgins whom they bring back for their own use.
1SA 4:10 The Philistines slay 30,000 Israelite foot soldiers.
1SA 5:6-9 The Lord afflicts the Philistines with tumors in their “secret parts,” presumably for having stolen the Ark.
1SA 6:19 God kills seventy men (or so) for looking into the Ark (at him?). (Note: The early Israelites apparently thought the Ark to be God’s abode.)
1SA 7:7-11 Samuel and his men smite the Philistines.
1SA 11:11 With the Lord’s blessing, Saul and his men cut down the Ammonites.
1SA 14:31 Jonathan and his men strike down the Philistines.
1SA 14:48 Saul smites the Amalekites.
1SA 15:3, 7-8 “This is what the Lord says: Now go and smite Amalek, and utterly destroy all that they have; do not spare them, but kill both man and woman, infant and suckling, ox and sheep, camel and ass ….’ And Saul … utterly destroyed all the people with the edge of the sword.”
1SA 15:33 “Samuel hewed Agag in pieces before the Lord ….”
1SA 18:7 The women sing as they make merry: “Saul has slain his thousands and David his ten thousands.”
1SA 27:8-11 “David left neither man nor woman alive ….”. (Note: This implies that children and infants were included in the slaughter.)
1SA 30:17 David smites the Amalekites.
2SA 2:23 Abner kills Asahel.
2SA 3:30 Joab and Abishai kill Abner.
2SA 4:7-8 Rechan and Baanah kill Ish-bosheth, behead him, and take his head to David.
2SA 4:12 David has Rechan and Baanah killed, their hands and feet cut off, and their bodies hanged by the pool at Hebron.
2SA 5:25 “And David did as the Lord commanded him, and smote the Philistines ….”
2SA 6:2-23 Because she rebuked him for having exposed himself, Michal (David’s wife) was barren throughout her life.
2SA 8:1-18 (A listing of some of David’s murderous conquests.)
2SA 8:4 David hamstrung all but a few of the horses.
2SA 8:5 David slew 22,000 Syrians.
2SA 8:13 David slew 18,000 Edomites in the valley of salt and made the rest slaves.
2SA 10:18 David slew 47,000+ Syrians.
2SA 11:14-27 David has Uriah killed so that he can marry Uriah’s wife, Bathsheba.
2SA 13:1-15 Amnon loves his sister Tamar, rapes her, then hates her.
2SA 13:28-29 Absalom has Amnon murdered.
2SA 18:6 -7 20,000 men are slaughtered at the battle in the forest of Ephraim.
2SA 18:15 Joab’s men murder Absalom.
2SA 20:10-12 Joab’s men murder Amasa and leave him “… wallowing in his own blood in the highway. And anyone who came by, seeing him, stopped.”
2SA 24:15 The Lord sends a pestilence on Israel that kills 70,000 men.
1KI 2:24-25 Solomon has Adonijah murdered.
1KI 2:29-34 Solomon has Joab murdered.
1KI 2:46 Solomon has Shime-i murdered.
1KI 13:15-24 A man is killed by a lion for eating bread and drinking water in a place where the Lord had previously told him not to. This is in spite of the fact that the man had subsequently been lied to by a prophet who told the man that an angel of the Lord said that it would be alright to eat and drink there.
1KI 20:29-30 The Israelites smite 100,000 Syrian soldiers in one day. A wall falls on 27,000 remaining Syrians.
2KI 1:10-12 Fire from heaven comes down and consumes fifty men.
2KI 2:23-24 Forty-two children are mauled and killed, presumably according to the will of God, for having jeered at a man of God.
2KI 5:27 Elisha curses Gehazi and his descendants forever with leprosy.
2KI 6:18-19 The Lord answers Elisha’s prayer and strikes the Syrians with blindness. Elisha tricks the blind Syrians and leads them to Samaria.
2KI 6:29 “So we cooked my son and ate him. The next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.”
2KI 9:24 Jehu tricks and murders Joram.
2KI 9:27 Jehu has Ahaziah killed.
2KI 9:30-37 Jehu has Jezebel killed. Her body is trampled by horses. Dogs eat her flesh so that only her skull, feet, and the palms of her hands remain.
2KI 10:7 Jehu has Ahab’s seventy sons beheaded, then sends the heads to their father.
2KI 10:14 Jehu has forty-two of Ahab’s kin killed.
2KI 10:17 “And when he came to Samaria, he slew all that remained to Ahab in Samaria, till he had wiped them out, according to the word of the Lord ….”
2KI 10:19-27 Jehu uses trickery to massacre the Baal worshippers.
2KI 11:1 Athaliah destroys all the royal family.
2KI 15:3-5 Even though he did what was right in the eyes of the Lord, the Lord smites Azariah with leprosy for not having removed the “high places.”
2KI 15:16 Menahem ripped open all the women who were pregnant.
2KI 19:35 An angel of the Lord kills 185,000 men.
1CH 20:3 (KJV) “And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes.”
2CH 13:17 500,000 Israelites are slaughtered.
2CH 21:4 Jehoram slays all his brothers.
PS 137:9 Happy will be the man who dashes your little ones against the stones.
PS 144:1 God is praised as the one who trains hands for war and fingers for battle.
IS 13:15 “Everyone who is captured will be thrust through; all who are caught will fall by the sword. Their infants will be dashed to pieces before their eyes; their … wives will be ravished.”
IS 13:18 “Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.”
IS 14:21-22 “Prepare slaughter for his children for the iniquity of their fathers.”
IS 49:26 The Lord will cause the oppressors of the Israelite’s to eat their own flesh and to become drunk on their own blood as with wine.
JE 16:4 “They shall die grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcasses shall be meat for the fowls of heaven, and for the beasts of the earth.”
LA 4:9-10 “Those slain by the sword are better off than those who die of famine; racked with hunger, they waste away for lack of food. … pitiful women have cooked their own children, who became their food …”
EZ 6:12-13 The Lord says: “… they will fall by the sword, famine and plague. He that is far away will die of the plague, and he that is near will fall by the sword, and he that survives and is spared will die of famine. So will I spend my wrath upon them. And they will know I am the Lord, when the people lie slain among their idols around their altars, on every high hill and on all the mountaintops, under every spreading tree and every leafy oak ….”
EZ 9:4-6 The Lord commands: “… slay old men outright, young men and maidens, little children and women ….”
EZ 20:26 In order that he might horrify them, the Lord allowed the Israelites to defile themselves through, amongst other things, the sacrifice of their first-born children.
EZ 21:3-4 The Lord says that he will cut off both the righteous and the wicked that his sword shall go against all flesh.
EZ 23:34 “You shall … pluck out your hair, and tear your breasts.”
HO 13:16 “They shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.”
MI 3:2-3 “… who pluck off their skin …, and their flesh from off their bones; Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.”
MT 10:21 “… the brother shall deliver up his brother to death, and the father his child, … children shall rise up against their parents, and cause them to be put to death.”
MT 10:35-36 “For I have come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law a man’s enemies will be the members of his own family.”
MT 11:21-24 Jesus curses [the inhabitants of] three cities who were not sufficiently impressed with his great works.
AC 13:11 Paul purposefully blinds a man (though not permanently).
Tomorrow part 5 Bible Inconsistencies and contractions
NOTE: These lists are meant to identify possible problems in the Bible, especially problems which are inherent in a literalist or fundamentalist interpretation. Some of the selections may be resolvable on certain interpretations–after all, almost any problem can be eliminated with suitable rationalizations–but it is the reader’s obligation to test this possibility and to decide whether it really makes appropriate sense to do this. To help readers in this task, these lists are aimed at presenting examples where problems may exist given certain allowable (but not always obligatory) assumptions. It should be kept in mind that a perfect and omnipotent God could, should, and likely would see to it that such problems did not exist in a book which s/he had inspired. It should also be kept in mind that what is and is not an absurdity is to some extent a matter of opinion. You are entitled to disagree with the author that these are, in fact, absurdities
GE 1:1 “In the beginning God created the heaven(s) and the earth.” (One might ask what “existed,” and where God dwelt, before he created heaven and earth. Of course, if God were pure spirit the question could be considered moot, but inasmuch as the God of the Bible allegedly participated in a wrestling match, ate solid food, was seen face to face, spoke with Moses, etc., it would seem that he possesses physical attributes, including form.)
(Note: Some biblicists contend that biblical chronology fixes the date of creation at 4004 B.C. thereby making the earth about six thousand years old. Some present-day creationists stubbornly adhere to a young earth timetable in spite of overwhelming evidence that the earth is actually billions of years old.)
GE 1:3-5, 14-19 There was light (“night and day”) before there was a sun. (Note: If there were no sun, there would be no night or day. Also, light from the newly created heavenly bodies seems to have reached the earth instantaneously though it now takes thousands or millions of years.)
GE 1:12, 16 Plants began to grow before there was sunlight.
GE 1:29 Every plant and tree which yield seed are given to us by God as good to eat. (Note: This would include poisonous plants such as hemlock, buckeye pod, nightshade, oleander.)
GE 2:15-23, 3:1-5, 1TI 2:14 Eve was created after Adam had already been given the prohibition about eating the forbidden fruit. Eve believed the serpent (the craftiest of all of God’s wild creatures) when he assured her that she would become wise and would not die if she ate the fruit. Eve has been blamed for causing Adam to fall, and ultimately for the fall of mankind. (Note: Prior to eating the forbidden fruit, Adam and Eve would have had no knowledge of right and wrong; they would not have known that it was a sin to disobey God or to obey the serpent. After they ate the forbidden fruit, God placed a guard around the “Tree of Eternal Life” to keep them from eating its fruit. He could have done the same for the “Tree of Knowledge of Good and Evil” before Adam and Eve disobeyed. In addition, even though the prohibition regarding the forbidden fruit was made to Adam before Eve came on the scene, Eve has been blamed for the Fall; 1TI 2:14 says: “… Adam was not deceived, but the woman was deceived and became a transgressor.”)
GE 3:1-5 The serpent speaks human language (presumably Hebrew).
GE 3:14-16 God curses the serpent, Eve, and Adam for what they have done. (Note: This is inconsistent with God’s omniscience; God should have known full well, ahead of time, what the outcome would be. Since God created the three as well as the Tree of Knowledge, he is ultimately responsible for the Fall.)
GE 3:14 The serpent eats dust for the rest of his life (by command of God).
GE 4:15 A mark is placed on Cain as a distinctive identifying symbol when there were only three (known) persons on earth.
GE 4:17 Cain builds and populates a whole city in only two generations.
GE 6:4 There were giants on the earth at one time. (Note: No evidence exists to supports this assertion.)
GE 6:5 God is unhappy with the wickedness of man and decides to flood the earth to eliminate mankind. All living things including plants, animals, women and innocent children are also exterminated. (Note: This is like burning down a house to rid it of mice.)
GE 6:15 The size of Noah’s Ark was such that there would be about one and a half cubic feet for each pair of the 2,000,000 to 5,000,000 species to be taken aboard.
GE 7:17-19 The flood covered the entire earth at the same time. (Note: There is no evidence of a worldwide flood, but rather of many, widespread, but local floods.)
GE 7:19-20 The flood covered the earth with water fifteen cubits (twenty plus feet) above the highest mountains.(Note: This would require steady, worldwide rainfall at the rate of about 6 inches per minute, 360 inches per hour, 8640 inches per day–for 40 days and nights–so as to cover the entire earth with an endless ocean 5 miles deep, thus burying 29,000 ft. Mt. Everest under 22 ft. of water. How did the author know the depth of the water? Did Noah take soundings? And where has all this water gone?)
Noah’s first recorded action following the flood is to sacrifice one of
every clean animal and bird. (Since so few animals were saved, this could be considered rather wasteful and defeating–especially given that the stated purpose of taking the animals aboard the Ark was to keep them alive [GE 6:20]. To see a discussion of the various ways this verse can be interpreted, and in turn the different ways to approach the Bible generally, see addendum.)
GE 8:21 The odor of Noah’s sacrifices was pleasing to the Lord.
GE 9:12-16 God first creates the rainbow. (Note: Apparently the laws having to do with refraction of light were null and void prior to this time.)
GE 18:1, 7-8 God eats solid food with Abraham.
GE 30:37-43 Jacob alters the genetic characteristics of cattle by letting them view a striped rod. (Note: His purpose in doing so was to fleece Laban of his cattle.)
GE 32:24-30 God takes part in a wrestling match. He wins by injuring Jacob’s hip.
GE 38:27-29 Twins are being delivered. One puts out his hand and the midwife binds it with a scarlet ribbon to identify him as the firstborn. But he draws back his hand, and his brother is born first (thereby obtaining the rights of the firstborn son).
EX 4:24 The Lord sought to kill Moses (one of his own prophets.)
EX 12:30 The Lord kills all the first-born of Egypt and there is not a house where there is not at least one dead. (This means that there was not a house in Egypt that did not include at least one first-born—a most unusual situation.)
EX 12:37, NU 1:45-46 The number of men of military age who take part in the Exodus is given as about 600,000. Allowing for women, children, and older men would probably mean that a total of more than 2,000,000 Israelites left Egypt at a time when the whole population of Egypt was less than 2,000,000.
EX 17:14 God says that he will utterly blot out the remembrance of Amalek.
DT 25:19 “... you shall blot out the memory of Amalek from under heaven; you must not forget.”
(That remembrance is now permanently preserved in the Bible.)
EX 28:34-35 Entering the holy place without wearing bells can result in death.
LE 11:20-21 There are winged creatures (birds or insects) that go around on all fours. (Note: There are no birds that go around on four legs, and all insects have six or eight legs.)
LE 11:6 (States, incorrectly, that the rabbit, or hare, chews its cud.)
LE 14:33-57 God himself believes that a house or clothes can have leprosy and he details the remedy.
LE 14:49-53 The cure for leprosy involves incantations and the blood of a bird.
NU 11:31-33 A “wind from the Lord” brings such an abundance of quail that “he who gathered the least gathered ten homers,” or about 62 bushels. Altogether, this would have been enough to fill several thousand boxcars. Unfortunately, it was immediately followed by a great plague (food poisoning?) from the Lord.
NU 22:21-30 A donkey sees an angel, recognizes it as such, and then speaks in human language (presumably Hebrew) to his master.
DT 1:1 Moses speaks to “all” of Israel, perhaps 2,000,000 people (see EX 12:37 above).
DT 2:14 All of the “men of war”–some 600,000–who left Egypt in the Exodus were dead just thirty-eight years later. (See EX 12:37 above.)
DT 7:15 Moses promises his people that the Lord will take away all sickness.
DT 25:5-9 A man has an obligation to produce a child with his brother’s widow. If he refuses, his sister-in-law is to spit in his face in front of the elders.
JS 10:12-14 God obliges Joshua by making the sun and moon stand still (so that he can finish his battle by daylight).
JG 3:21-22 (KJV) “Ehud … took the dagger from his right thigh, and thrust it into his belly. And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.”
JG 7:12 The camels were without number as the sand of the sea.
JG 15:15 Samson slays 1000 men with the jawbone of an ass.
JG 16:17-22 Samson loses his strength as a result of having his head shaved. (Note: This is not psychosomatic since he began to lose his strength while he was still asleep.)
JG 20:16 There were seven hundred men who were left handed and could sling a stone at a hair and not miss.
1SA 5:8-9 God causes “emerods” (hemorrhoids or tumors) amongst the Philistines (who have captured the Ark of the Covenant, where God was thought to reside).
1SA 13:5 The Philistines had “… troops like the sand on the seashore in multitude.”
1SA 16:14-23 Evil spirits can come from God (and be exorcised with God’s help).
1KI 3:12, 16-28 Solomon, the wisest man that ever lived, can think of no better way to determine the natural mother of a child in dispute than to threaten to divide the child in half. (Note: This does not take into account the possibility of mental derangement on the part of the natural mother.)
1KI 4:29 God gave Solomon wisdom as measureless as the sand on the seashore.
1KI 6:2, 2CH 3:3 Solomon’s temple was only about ninety feet long by thirty feet wide, yet:
1KI 5:15-16 153,300 persons were employed to build it.
1KI 6:38 It took seven years to build.
1CH 22:14 ~7,500,000 lbs. of gold and ~75,000,000 lbs. of silver were used.
1CH 23:4 24,000 supervisors and 6,000 officials and judges were employed to manage it. (Note: Inasmuch as there seems to be uncertainty as to the exact weight of the biblical talent, some estimates place the weight of gold at more than 13,000,000 lbs. and the weight of silver at more than 116,000,000 lbs.)
1KI 10:24 The whole world sought an audience with Solomon to hear his wisdom.
1KI 17:2-6 The Lord commands ravens to bring bread and meat to Elijah.
1KI 18:33-38 Fire consumes wet wood, stones, and dust, and “licks up” water.
2KI 6:5-7 An iron axe head “swims” (or floats).
2CH 9:23 All the kings on earth sought the presence of Solomon to hear his wisdom.
2KI 13:21 A man who is being buried comes alive after touching the bones of Elisha.
2KI 16:2, 20, 18:1-2 Ahaz was thirty-six years old when he died. His twenty-five year old son Hezekiah succeeded him. Thus Ahaz was a ten or eleven year old father.
2KI 19:35 (KJV) “…the angel of the Lord…smote…an hundred four score and five thousand: and when they arose early in the morning … they were all dead….”
2KI 20:11 The shadow on a sun dial moves backwards.
2CH 7:5, 8-9 Solomon sacrificed 22,000 oxen and 120,000 sheep in one week. This is 845+ animals per hour, 14+ animals per minute, for seven days straight.
2CH 21:20, 22:1-2 Ahaziah was forty-two when he became king; he succeeded his father, who died at the age of forty. Thus, Ahaziah was two years older than his father. [Note: Some translations use “twenty-two” here in an attempt to rectify this discrepancy. The Hebrew is clear, however, that 2CH 22:2 is 42. The Hebrew words involved are Strong’s H705 and H8147, “forty” and “two,” respectively.]
2CH 13:3 Abijah sent 400,000 men into battle against Jeroboam’s 800,000 men. This is a total of 1,200,000 men, all of them Jews. (Note: Assuming one additional woman per man of fighting age, plus two persons per man [either older persons or children] would put the Jewish population of the surrounding area at a minimum of 4,800,000 persons; hardly feasible.)
2CH 13:17 500,000 Israelites are slain in a single battle. (Note: This is more than were lost in any single battle of World War II, and even exceeds the number of deaths that resulted from the dropping of the atomic bombs on Nagasaki and Hiroshima.)
ES 6:6, JB 19:27, PS 7:9, 16:7, 73:21, PR 23:7, 16, IS 10:7, JE 11:20, 17:10, 20:12, MT 9:4, LK 2:19, 9:47, AC 8:22, RO 10:9-10, HE 4:12, RE 2:23 (See KJV especially.) Thought occurs in the heart. The kidneys (“reins”) are the seat of conscience.(Note: This is not merely a poetic use of these terms, as is now claimed. In early times, it was actually believed that various body organs other than the brain were responsible for our thoughts, feelings, actions and the like. The heart was believed to be the seat of thought processes and beliefs, while the kidneys were thought to be the seat of conscience.)
JB 9:6 (KJV) God shakes the earth out of its place and makes its pillars tremble.
JB 9:7 God can make the sun not rise and seal up the stars.
JB 28:28, PS 111:10, PR 1:7, 9:10, 15:33, IS 33:6 Fear of the Lord is equated with obtaining wisdom.
PS 121:6 It is apparently possible to suffer moonstroke as well as sunstroke.
PR 19:23, 22:4 Fear of the Lord brings freedom from trouble(s). Humility and fear of the Lord bring wealth, honor, and life.
PR 20:30 Blows that wound cleanse away evil.
IS 30:26 The moon will someday be as bright as the sun now is. (Note: Until relatively recent times, the moon and the planets were thought to give off their own light.)
IS 38:8 The shadow of the Sun is made to move backwards.
IS 40:22 The earth is a circle. (Note: The earth is really a sphere, not a circle, and this verse does not imply a sphere as some believers like to infer.)
JE 20:7, EZ 14:9 Jeremiah says that the Lord deceived his own prophet. God himself says that he deceives his own prophets in order to get rid of them.
EZ 37:1-10 Dry bones come alive.
AM 8:9 The Sun will be made to set at noon in “clear day.”
MT 4:8 There is a high mountain from which all the kingdoms of the world can be seen. (Note: This implies a flat earth.)
MT 4:23-24, 9:32-33, 12:22, 17:14-18, MK 1:23-26, 32-34, 5:2-16, 9:17-29, 16:9, LK 11:14, 4:33-35, 8:2, 27-36, 9:38-42, AC 8:7, 16:16-18 Both physical and mental illness are caused by demon possession and can be cured by exorcism.
MT 7:7-8, LK 11:9-10 Ask and it will be given. Seek and you will find. Everyone who asks, receives.
MT 13:41 Jesus will send his angels to purge his kingdom of evildoers and sin. (Note: How did evildoers get into his kingdom in the first place?)
MT 17:20, 21:21, MK 9:23, 10:27, 11:23, LK 17:6 Faith can move mountains. Nothing is impossible if you have faith [as small as] a grain of mustard seed.
MT 18:19 If two [believers] agree about anything they ask, God will do it for them.
MT 21:22, MK 11:24 Whatever you ask in prayer, if you have faith, you will receive it.
MT 24:29-30 Although the sun and the moon have been darkened and the stars have fallen from heaven, there is still enough light to see.
MT 26:52 All who take the sword will perish by it.
MT 27:52-53 The bodies of dead saints arise and go in force in the city.
MK 11:12-14, 20-21 Jesus curses a fig tree for not bearing fruit out of season. (Note: Rather than cause the fig tree to wither and to bear fruit never again, he could have performed a miracle and made it bear fruit even out of season.)
MK 16:17-18 Those who believe are able to handle snakes and drink any deadly poison without suffering harm.
LK 1:39-42 The fetus in Elizabeth’s womb jumps for joy when Elizabeth hears Mary (who is pregnant with Jesus).
LK 22:28-30 Jesus assigns each of his twelve disciples (including Judas, his betrayer) a place (or throne) in his kingdom.
JN 6:24-30 A large crowd of persons (probably several thousand) asks Jesus for a sign so that they might see and believe. This occurs immediately following the Feeding of the Multitude which should have been one of the greatest miracles and most convincing signs of all time.
JN 8:51 Jesus says: “… if anyone keeps my word, he will never see death.”
JN 12:34 A crowd of persons (speaking in unison?) asks Jesus a thirty word question.
JN 16:23 Jesus says: “Whatever you ask in my name, my Father will give you.”
RO 10:17-18, CN 1:23 The gospel had already been preached to every living creature even in Paul’s time.
2CO 12:2 There are at least three heavens.
2CO 12:4 There are things which cannot be told–things which man cannot utter.
GA 1:8-9 An angel (from God?) who preaches a gospel contrary to that of Paul will incur Paul’s wrath.
1TI 5:11 Younger widows want to marry because their sensual desires overcome their dedication to Christ.
1TI 6:10 The love of money is the root of all evil(s). (Note: Some translations emend the text to read, “The love of money is the root of all kinds of evils,” or something similar, in an attempt to ameliorate an obvious problem. Those additional words are not there in the Greek of the oldest and most reliable manuscripts.)
TS 1:12 “One of themselves, even a prophet of their own, said, The Cretians are always liars ….” (Figure the logic of this verse–if you can!)
HE 7:1-3 Melchizedek had no mother or father, no beginning or end.
RE 14:1-4 Heaven is to be inhabited in part by 144,000 virgin men who have not been “defiled” by women.
RE 21:16 The city of New Jerusalem (where the residents of heaven reside) is only about 1500 miles square.
PART 4 Tomorrow Atrocities
We all know that to steal or to murder is wrong but how do you defend those as universal values and not just as assertions of common sense?
Peter Singer is the author of several books on non-religious ethics and is Professor of Bioethics at Princeton University and he suggests, “an intellectually coherent ethic has to be independent of religion and that’s an argument that goes right back to Socrates and Plato.”
“I would say one of the keys is putting yourself in the position of others and seeing how you would feel if this were done to you,” he continues, “of course, that is something that is in The Bible but that’s just an example of the fact that the Judeo-Christian scriptures, like other traditions, have come up with things that are pretty basic.”